Monday, November 27, 2017

Justice Scalia, Judge Moore, the Constitution, and 'Originalism'



With the publication of a collection of his speeches , the late, unlamented (from the Left at any rate) Supreme Court Justice Antonin Scalia is back in the news. Scalia was well-known for describing himself as an "Originalist" when it came to Constitutional law. He held that the Constitution should be interpreted as controlling in the sense that the framers would have understood it at the time of the framing. No other interpretation is to be allowed. Another name for that approach is called "strict constructionism." As the Federal bench is being filled with far right-wing judges (and a Supreme Court justice or two), picked for the Trumpites by the far-right Federalist Society, we are going to be hearing a lot more of that phraseology.

OK. If 'originalism" is going to be the guiding light of decision-making in the Federal courts, more-and-more down the road, it does pay to take a look at what the doctrine means, and more importantly how it has been and will be used by the Right-wing/Trumpite Federal bench. For that understanding let us turn to no less authority than Scalia himself:

"Let me begin by telling you what originalism is. The Constitution, as you know, contains a number of broad provisions, which are necessarily vague in their application: due process of law, equal protection of the laws, cruel and unusual punishments, the freedom of speech, to name a few. Originalism gives to those terms the meaning they were understood to have when the people adopted them. Is the death penalty cruel and unusual punishment? A hard question, perhaps, for the non-originalist. I have sat with four colleagues who thought it was. But for the originalist the answer is easy: At the time the people ratified the Eighth Amendment -- the Cruel and Unusual Punishments Clause -- no one thought it forbade the death penalty."

The key sentence here is: "Originalism gives to those terms the meaning they were understood to have when the people adopted them." Sounds logical, right? Well, perhaps. But perhaps not so fast. Unlike the Napoleonic Codes that govern the law in much of Europe the phrases the Scalia quotes are not in fact absolute in their language. "Equal protection of the law," "Freedom of speech," and certainly "due process of law" are all concepts wide open to interpretation, starting with the question "for whom?" They are actually quite ambiguous terms.  

In fact the Constitution, starting right from the Preamble (ignored by all, but a quite powerful statement of the purposes the government defined by the Constitution is supposed to fulfill), is filled with ambiguity, ranging from what exactly is "interstate commerce" (Art. I, Sect 8) to what exactly is a "Republican form of government" (Art. IV, Sect. 4). And when it came to the powers of the Supreme Court (Art. III, Sects. 1 and 2), it is again inexact. So much so that the fourth Chief Justice of the United States, John Marshall, going into territory that none of his predecessors had done, in a series of decisions starting with Marbury v. Madison, was able to fashion the broad-ranging review powers of the Court over the actions of both the Federal and state governments that are nowhere mentioned in the Constitution, explicitly or even vaguely (see Chap. 5, "Anderson v. Board of Education," The 15% Solution: How the Republican Religious Right Took Control of the U.S. 1981-2022: A Futuristic Novel http://www.puntopress.com/2013/03/23/jonas-the-15-solution-hits-main-distribution/).

And so, Scalia is right in stating that "Originalism" should be one's guide in the interpretation of the Constitution. He is just wrong in stating what the Framers had in mind when they wrote it. To repeat, they filled it with ambiguity, hardly an endorsement of any kind, from the plain text of the document itself, of the concepts of "originalism" (in the sense that Scalia promoted the term) or "strict constructionism." Scalia just used that high-sounding concept as a cover for basing his opinions on his personal philosophy and understanding of the law, and politics, which is in fact what all justices of the Supreme Court have always done. 

Click here for the full article. 

Source: OpEdNews.com 

No comments: